Tales of Slud: Prologue, Part 4 - The Tragedy at the Grand Conclave of Swizarrine
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Tales of Slud: Prologue, Part 4 - "The Tragedy at the Grand Conclave of Swizarrine"
Now, after (or before) Joshua Calendar went freaking nuts, and the incredibly complicated count of Time started among human beings, the various peoples of the human species established in many parts of the world vast, centralized States, called “Empires”, where a few people ruled over a great many other people in a more or less hierarchical way, and the citizens of these Empires, like they usually do, innovated many technologies, and carried through those innovations with all the sorts of inventions and institutions that one might well expect to encounter within a civilized Society.
At the urging of hirelings(often armed with a whip) under the employ of the aristocrats, theIn the centuries following (or preceding) the departure of Joshua Calendar, the Humans of Slud set to work building the works of civilization, the houses, the palaces, the public places, the parks and gardens and government offices. Vast amounts of backbreaking labor was required to build all these things. Naturally, the Peasants "volunteered". And, of course, they were all too happy to do so for free, without any sort of real compensation for their labors. Because they're peasants, and they just don't believe such nonsense like the heretical notion that they somehow deserve more. peasants of Slud built roads and they built schools and they built hospitals and post offices and universities and temples and concert halls. They built shops and houses and palaces and temples. They built farms and parks and harbors and ports. The peasants, of course, thought that it was really rather nice of their aristocratic overlords to allow them to help build all these things for the aristocrats and churchmen to own, and some among them were made particularly ecstatic when their turn came to be whipped by the taskmasters for not moving fast enough, or not lifting a heavy enough load. That is, the author has observed from time to time, precisely how peasants appear to react to the pains inflicted upon them by those who work far less for the betterment of society, but whom society tolerates and even embraces because they at least make a claim that they are “creating jobs”.
It had been hoped (mainly by aristocrats, for peasants are, as all humans know, barely able to survive, much less have any leisure for such an abstract thing as a “hope”) that by the building of such societal infrastructure, the operation of society would be made more effective, but the
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